Thursday, February 26, 2009

Tribute to late Mr. Rustom S. Tirandaz on his first month of passing away

From: TZML Admins
Date: Thu, Feb 26, 2009 at 3:58 PM
Subject: Tribute to late Mr. Rustom S. Tirandaz on his first month of
passing away
To: TZML <TraditionalZarathushtris@yahoogroups.com>


HUMATA HUKHTA HAVARASHTA!

Roj Mohor, Mah Meher, YZ 1378
(26 Feb 2009)

Dear friends,

today on Mohor roj is the first month of the passing of BPP trustee
(twice elected) Mr. Rustom Sheriyar Tirandaz.

We pay our respects in memory of Mr. Tirandaz, who was like a warm and
generous father and brother to all those who approached him for help
and guidance, be it Zarathushti or non-Zarathushti.

Mr. Tirandaz has indeed made many people happy with his caring and
warm approach.

A close friend of their family Mr Jimmy and Mrs. Pervin Mistry have
sent us a letter describing who Rustomji really was. They have covered
facts about Mr Tirandaz that were not known to many people.

We will let the letter below do the needed talking.

We also reproduce a beautiful letter by Mr Tirandaz's sons Faredoon
and Darayus, and a touching poem by Mr Tirandaz's wife Mrs. Armaity
Rustam Tirandaz.

Please share this email with your friends, and if you have the emails
of Mrs Armaity and their other family members, please forward it to
them too.

Our thanks to Mr. JImmy Mistry and Mrs. Pervin Mistry for sharing a
tribute on Mr. Tirandaz with us and thereby giving us courage and
guidance to help our fellowmen, be they Zarathushtis or
non-Zarathushtis.

Sincerely
TZML Admins.
(please see below for three important letters)


----- Forwarded Message ----
From: pervin mistry
To: tmyz@yahoogroups.com
Sent: Monday, 2 February, 2009 10:30:35
Subject: Fw: My Tribute to dad and the poem.


Tribute to our friend Rustom Sheriyar Tirandaz:

The sudden demise of Rustom Sheriyar Tirandaz (January 27th) has left
many in our community and in other communities deprived of a good
friend and a champion of the needy. Those who met him just once could
not ignore him. One either loved him for his wit and humor, in
addition to an unrelenting willingness to help others, or, one hated
him for his genuine explosion of speech. Rustom was no hypocrite.
Knowing the one and only, the inimitable Rustom Sheriyar Tirandaz, for
the past 50 years and more, my husband Jimmy and I know that being
indisputably kind hearted, he must be laughing from the high heavens
at the poor souls who ridiculed him, who stabbed him in the back in
the name of 'friendship', who suffered from narrow vision and saw
nothing other than the surface 'Rustom'. Rustom would surely laugh at
their loss because they saw the surface which typically has some
stones and weeds but did not see the precious glittering gems and
solid gold that is hidden deep down. Yes, Rustom was a man with a
heart of pure gold! We say to these poor unfortunate folks, it is your
loss!

People came in droves to pay their last respects. Within 10 minutes of
the news of Rustom's passing away, crowds began to gather at his home.
The road was crammed with people of all communities, rich, poor, tall,
short and just about everybody whose life was touched by Rustom.
Rustom deserved the farewell he got because he was one of the most
compassionate, honest, sincere and self sacrificing men who walked the
Earth. His paidust and uthamna were unmatched. Seldom or never has the
Doongerwadi seen such a crowd!

Rustom was a people's man! As a politician, he was in public services
for the past 40 years. He was a Municipal Corporator for 17 long
years. He was the savior of the Doongerwadi at the time of the DDD-AG
imbroglio; he was also committed to save the Bhikha Behram Well from
pollution when the BMC first announced that toilets were to be built
close to this sacred well; he was one among the small delegation that
went to see the CM of Gujarat, Hon'ble Narendra Modi, to stop the FDU
from turning Udvada into a Tourist Dham. Both Rustom and his gentle,
kind hearted wife Armaity, cared for the many, many countless who were
dying, the poor sick who had no one to look after them, who needed
medical relief. Rustom's home was like a dispensary where people just
walked in, any time, without previous appointment, to seek Rustom's
help in all kinds of troubles. No one was ever turned away. Rustom and
his noble family saved so many innocent Muslim lives during the
Hindu-Muslim riots. They silently rescued the old, the women and kids
to safety. Yes, Rustom truly was a people's man and he had a heart of
gold, which is irrefutable.

Besides all the golden qualities of the heart, Rustom had all the good
qualities of the 'head' too! He was very witty and brilliant. He never
prepared his speeches but always entertained his listeners. He was a
very good writer too. In college, he wrote an entire essay without a
single period (full stop)! The professor could not find a single
grammatical mistake! I had the good fortune to go once to the
municipal office with Rustom and although he was not a corporator for
the past many years, whoever saw him, from peons to officers, all got
up to salute him, all were happy to see him! He was known for his
honesty and never, never, did he take any goodwill gifts from anyone
he helped. In fact, during his recent BPP election campaign, so many
people from the audience came forward to announce and affirm that
Rustom was the most helpful, kind and honest man they ever knew. He
would never accept anything, anything in kind for the time and
services he rendered except perhaps the words 'thank you' and often
instead of the thanks, sometimes jokingly and sometimes silently and
without complaint he accepted back-stabbing and ingratitude too.

During the recent BPP elections, Rustom could not afford to host his
campaign with tempting dinners or as we said jokingly, with packets of
peanuts. Later, during the coarse of the elections, some of his
friends convinced him to host his own campaign. He complied
reluctantly and put together three campaigns, at Dadar, Navroze Baug
and Rustom Baug but he was at times late because he had to help
someone or the other who knocked at his door for urgent help just
prior to be in time to attend to his own campaign! The needy took
precedence over his own wish to become a BPP trustee. This was the
real Rustom Sheriyar Tirandaz some fortunate ones knew.

I remember the day in the early 1990's when the seed of his BPP
trusteeship was ingrained in him by some who had met at the Sethna
Agiary in order to create awareness regarding the threat to our
religion and community initiated by the Muslim heretic Ali Akbar
Jafarey together with his supporters in the U.S. Rustom gave such a
sincere, thundering, extempore speech that day at the Agiary hall that
many in the audience insisted that he becomes a BPP akabar, a leader
to navigate us through the course of troubled times. Rustom did win
the BPP election then and became a trustee for the first time, in
1995. Rustom often said he was committed to run for every BPP
elections, as long as he lived! Some of us laughed!

This time again, he won and became the Vice-Chairman of the BPP, the
only Apex Body of all Parsi-Irani Zarathushtis worldwide! He was not
promoted or supported by a single organization or alliance, be they
'traditionalists'. But God in His Wisdom knew Rustom and gave him a
farewell from this Earth the likes of which cannot be duplicated!
Those of us who knew Rustom will always feel the void. There will
never be another Rustom like Rustom Tirandaz! The poor, the lay
people, the shopkeepers at Wadala and other areas mourn losing Rustom,
their friend and ever-present helper. The non-Parsi communities at
Wadala, Dadar and Matunga put up big banners in the area to recognize
Rustom's unflinching devotion to the poor and the needy. They called
special meetings at Dadar, Wadala, Matunga to honor and celebrate a
life so well lived! They are the juddin brothers and sisters but many
in our own community too feel the loss of a great friend and helper of
the needy.

For the past many months, when Rustom was asked "how are you", the
reply was always, "on top of the world" and always and always, when
wished 'good morning' by his friends, his reply was, "and a better
morning to you"! Rustom was never ever wealthy because he never spent
the time or cared for his own needs; he never cherished the dream of
accumulating wealth for himself and his family. Nevertheless, he was
one of the richest men who had so, so much of time and energy to
freely give to all those who approached him for help! Behind every
successful man, there is always a woman and both Rustom and Armaity
made a perfect team. Both have the same qualities of the heart and
Armaity is an equal partner in serving those who need help. At the
Doongerwadi, just prior to the uthamna, Rustom's sons, Darayus and
Faredoon, posted their loving tribute to their noble father. Armaity
posted a beautiful, touching poem as a tribute and farewell to her
husband. Rustom was always very proud of his 'Kiyani tokham'! He
always maintained that he was first and foremost a traditionalist and
loved his religion, community and the Kiyani lineage.

Armaity, Faredoon, Darayus, Pearl, Lal aunty, Dinyar, Roshan and the
rest of the family are not alone in missing this mighty Pahlevan;
Jimmy and I will also miss him and will lovingly remember all the good
times shared. I add that besides us, many more will also miss Rustom's
powerful presence. Among those who will miss his presence very, very
dearly is his ever faithful and helpful friend, Ashdin. The current
Chairman of the BPP, Mr. Dinshaw Rusi Mehta, has also lost the support
and guidance from his faithful colleague Rustom at these crucial
times. Our loss is incalculable and irretrievable. May Ahura Mazda
grant Armaity, Faredoon, Darayus, Lal aunty and the entire family the
strength and courage to accept what is fated and preordained! Jimmy
and I are proud that Rustom went at the peak of his career, as a
Vice-Chairman of the BPP and did not suffer old age or illness.

Rest in Peace, Rustom, and know that your name will be remembered by
one and all whose hearts have been touched by your compassion, smile,
sincerity and service.

(Enclosed as letters below, please read the letter Faredoon and
Darayus posted as a tribute to their father and also the beautiful
peom written by Armaity, Rustom's wife.)

Mr. Jimmy and Mrs. Pervin Mistry
January 2009


A tribute to my father Rustom S. Tirandaz

            -By Darayus R. Tirandaz

Someone walked up to us today and said, "Faredoon, Darayus you have
been orphaned by your father Rustom. But you are not the only ones;
the entire Zorastrian community has lost a father and is orphaned".
Tears run down my face and all I can think of is the "Tokham Kyani",
that my father spoke about all the time. This invisible force that
binds all Zorastrians to one another is the awareness that my father
tried to create. Our community is forgetting what it means.

      He was an eternal optimist and some of his greatest visions for
the community were of Peace and Preservation. Over a period of 35
years of public service and social work, nothing has held greater
importance to him than to serve the Zorastrian community. He fought
for what was right and he stood against all odds in doing so. He
achieved those goals that most men would give up half way in trying to
accomplish.

      The goodwill he created is enough to last the Tirandaz family
many generations. He struggled all his life but you would always see a
smile on his face. After celebrating his victory at the BPP elections
last year he celebrated his 40th anniversary where he also expressed
his excitement of becoming a grandpa. His daughter-in-law Pearl(my
wife) sees her hero in him and considered him as her own father. In
only a matter of a few years she felt what I felt for him.

      My mother Armaity said to me, "Through all the triumphs,
sacrifices, joy, pain and time spent together he always gave me lots
of Love and a good life". She made me take a promise to live by his 5
teachings: Righteousness, Truthfulness, Patience, Sacrifice and Peace.

      These qualities are hard to come by these days and my father was
overflowing with them all. His love and friendship was felt by every
life he touched, including those who disliked him.

      I see a future when the Zorastrian community will realize and
owe a great debt of gratitude to my father for his achievements and
struggle to preserve our community.

      I would like to thank all those who have prayed for him. We have
felt your good vibrations and that helps us all overcome his loss. I
thank the lord that his demise was quick and without suffering, very
few have this privilege. I thank Ahuramazda for the 3 great souls in
my life my father Rustom, my brother Behram and my mother Armaity. Dad
we will love you always.

To all who Grieve
by Mrs. Armaity Rustom Tirandaz

When I come to the end of the road

And the sun has set on me,

I want no rites in a gloom filled room,

Why cry for a soul set free?

Miss me a little but not too long,

And not with your head bowed low.

Remember the Love that we once shared,

Miss me, but let me go.

For this is the journey we all must take,

And each must go alone,

Remember the Love that we once shared,

A step on the road to home.

And when you are lonely and sick of heart,

Go to the friends we know,

And burry your sorrows in doing Good Deeds.

Miss me but let me go.

Saturday, February 7, 2009

FOOD SCHEME FOR POOR ZOROASTRIANS.

From: TZML Admins
Date: Sat, Feb 7, 2009 at 1:01 PM
Subject: FOOD SCHEME FOR POOR ZOROASTRIANS.
To: TZML <TraditionalZarathushtris@yahoogroups.com>


Dear friends,

this seems to be a worthy cause forwarded to us.

Please help them to the best of your ability.

Sincerely,
TZML Admins.

Subject: Fw: FOOD SCHEME FOR POOR ZOROASTRIANS.
From: Ruby Dalal
Date: Mon, 2 Feb 2009 11:13:46 +0530

DEAR ZOROASTRIAN BRETHREN:


We are once again approaching all Zoroastrian Brethren for donation
towards the 'FOOD SCHEME" which we run for old and poor Members of our
Community.

We are fortunate enough to get good donations in the past which has
helped us run the above Facility for deserving Zoroastrians for last
many years.

The FOOD SCHEME is run by MANCHERJI EDALJI JOSHI MEMORIAL TRUST to
feed the Old and Poor Infirms of our community.

There are many old and infirms neglected by the Society, some of them
by their own children and Family and are fighting for their survival,
who need your attention. Most of them are frail, weak and bed ridden
and do not have even strength to go to the roadside food stall and
depend on their neighbours to bring some food for them to survive.

In this world, very often, the efforts of an individual are not
significant enough to make a difference. But collectively, it is
possible for a group to do much more than the sum of the individual
parts.

We all fortunate Zoroastrians have to ensure that the food scheme
continues to operate feeding these deserving members of our community.

Thanks to the munificence and largesse of benevolent individuals and
donors we are able to tend to their daily meals. But the demand is
much in excess of the Funds generated and hence this appeal. Your
generous contribution will help us in reaching out to our poor
brethren.

The Food Scheme is run by the Charitable Trust known as MANCHERJI
EDALJI JOSHI MEMORIAL TRUST, which not only supervises cooking of
food, but also delivery of the same to the community Members are done
through Dabbawalas.

We are a Public Registered Trust registered with the Charity
Commissioner under Section 80G of the Income Tax Act 1961. Amongst our
Charitable activities is the Food Scheme where the Trust undertakes to
feed the old infirm / handicapped and under privileged of our
community. This scheme was started as you are aware in January 2003.
Your generous donation will enable us to continue to feed the poor and
to reach out to a larger section of these not so fortunate within our
Community.

When we first started we were supplying meals to ten persons, two
meals a day. Today this service is extended to 135 persons in all. As
word gets around, more applicants approach us or are referred to us
and only after thorough inquiries are the same added to our list of
beneficiaries.

Donations over the years have increased due to the foresight of our
initial donors who have put the Scheme on the net and also by word of
mouth as more people get to hear about this scheme. You will however
appreciate that funds are necessary to run this scheme effectively and
hence our yearly appeal to you.

The enclosed chart will give you a detailed and latest break up for
the Food Scheme, its beneficiaries, their categories and approximate
expenditure involved in feeding them.

Our accounts are duly audited and filed with Charity Commissioner and
every donor small or big is immediately issued a receipt. Donations of
Rs. 5000/- and more are also sent the break up of Food Scheme so that
they know how exactly their donation is being utilized.

On behalf of the Trust, I once again appeal to you for your generous
support to our Food Scheme.

Your donations can be made by cheque in favour of "MANCHERJI EDALJI
JOSHI MEMORIAL TRUST".

Further enquiries are also welcome via e-mail to :
Food_aid@mejmt. org &
hnd@vsnl.com


Your Donations can be sent to:
Mrs Mithoo Jesia
Jesia Building,
797 Jam E Jamshed Rd
Parsi Colony, Dadar (E),
Mumbai 400 014
Ph 2414 9571 Mrs. Tina Patel
623, Lady Jehangir Rd
Parsi Colony, Dadar (E)
Mumbai 400 014
Ph: 2415 1354 Mr H N Daruwalla
Sethna Building
2/689, Dinshaw Master Rd
Parsi Colony Dadar E
Mumbai 400 014
Ph: 2411 2330

Kindly give widest possible publicity to this note, by forwarding the
same to your family members and Zaorastrian friends to get maximum
support to this noble cause.

Hoping to receive favourable response from you,

With Kind Regards
Homi N Daruwalla


LIST OF BENEFICIARIES & ESTIMATE OF YEARLY EXPENSES OF THE FOOD SCHEME
(AS AT 30.11.2008)

CATEGORY DESCRIPTION OF RECIPIENTS NO. OF RECIPIENTS ANNUAL
EXPENDITURE IN RUPEES
A1
Old and infirm and poor Zoroastrians who have no one to turn to
51-1/2
11,07,600
A2
Students (sons of Chasniwala's studying in Bombay Colleges) staying at
the Manekji Seth Agiary Hostel
11
3,01,200
B
Poor Parsi children of J.B. Vachha School of Parsi Girls (Dadar)
27
50,000
C
Khandias, Nassesalars and Bungli Staff at Doongerwadi (Breakfast only)
16 to 20 (depending on daily attendance)
84,000
D
Food grains and provisions (these are given to recipients who are able
to cook for their familities but are in low income group)
26
2,17,080

APPROXIMATE TOTAL EXPENDITURE PER YEAR AS ON 30.11.08 = 17,59,880/-

_

Friday, February 6, 2009

More Criticism Received On The Crude Alterations Done At Pak Iranshah Atashbehram, Udvada

From: TZML Admins
Date: Thu, Feb 5, 2009 at 9:24 PM
Subject: More Criticism Received On The Crude Alterations Done At Pak Iranshah Atashbehram, Udvada
To: TZML <TraditionalZarathushtris@yahoogroups.com>


PLEASE PASS ON THIS EMAIL TO YOUR FAMILY MEMBERS, RELATIVES, FRIENDS
AND ALL GOOD ZARATHUSHTIS WHO WISH TO PRESERVE
AND PROTECT OUR RELIGION AND OUR PLACES OF WORSHIP
 

 
HUMATA HUKHTA HAVARASHTA!

 
5 February 2009
 
Dear Zarathushti humdins,

cc: Vada Dasturjis,
cc: Ervad Sahebs,
cc: The Parsee Voice,
cc: Zoroastrian Studies,
cc: Parsi Pukar,
cc: Dini-Awaz,
cc: Prominent Zoroastrians,
cc: TZML
cc: TMYZ officials
 
 
Dear Zarathushti humdins,
 
since our previous email to you on this subject, many Zarathushtis have expressed similar criticism and some have even expressed their outrage in the crude manner in which renovations have been made, and the manner in which 'Divine Bulls" have been placed in the Iranshah building premises.
 
A concerned gentleman Mr. Geve Eruch Narielwalla, currently residing in New Zealand, has even started a website blog with a voting feature where you can cast your vote of disapproval and insert some comments too.
 
Please visit Disapproval of Iranshah renovation and register your protest there soon. The votes and your valuable comments will be further forwarded all the way to the right authorities.
 
Repeating that Dasturji Mirza emphasized that to maintain the religious and spiritual sanctity of the Holy Iranshah; it becomes our duty that Udvada should not be turned into a Tourist Centre with Tourist Lodge, Tourist Walk etc. He added emphatically that the Tourist Agenda and the clauses that are not in the interest of The Holy Iranshah and Udvada should be deleted from the FDU Trust Deed. He further maintained that Udvada is a 'Holy' place and must remain a 'Holy Place' and no attempt should be made to turn it into a 'Holiday Place' as this would ruin the sanctity of Udvada as a place of Parsi/Irani Zarathushti pilgrimage.
 
Please see below for comments from other Parsis.
 
But all in all do not forget to cast your vote to remove these crude fittings and leave a note by clicking on this link Disapproval of Iranshah renovation.
 
If you wish to communicate with us, the email is tzmladmn@gmail.com
 
Thank you to all who have written to us and to those who have voiced their opinions on the website-blog.
 
If you wish to join TZML and be amidst other fellow minded traditional Parsi Irani Zarathushtis, send an email to TraditionalZarathushtris-subscribe@yahoogroups.com
 
 
Sincerely,
TZML Admins.
(please see below)
 
 
======================   Mr. Nauzer Bharucha, Senior Reporter in a National Daily ===================
 
Dear all,

Just one of the growing reactions to the appalling renovation work at the Iranshah Atashbehram. This one below is from my friend Sarosh Bana, a senior journalist based in Mumbai.

Regards,
Nauzer
 
====================  Mr. Sarosh Bana, a Senior journalist in Mumbai ============================
 
On my recent visit to Udvada, I too was appalled to see this atrocity.

The sanctity of Iranshah certainly has been devalued and the place now looks like a cheap movie set from Film City. When one descends the steps, one is confronted right in the face with the 'manhood' of these bulls and it presents a real ugly sight. I have taken photographs also of this.

There certainly was no need for this work, but then what does one expect with the sort of "Vada Dastur" who reigns over Udvada with no one to question him?

It would be important to go into the cost of this entire renovation - including any trumped up cost - and determine why this work was at all necessary when the Iranshah was in perfect condition, having been extensively refurbished just some years ago at considerable cost and over a prolonged period. Even if this was done by private funding, it is an uncalled for drain on finances that could have been better spent on more worthwhile activities for the community.

Unless accountability is fixed with more seriousness by those concerned, these brazen elements within our community will keep on rising from strength to strength.

Regards,
Sarosh

===================== Mr. Geve Erach Narielwalla, New Zealand ============================
Dear all,

As you will be well aware, our most revered Iranshah Atash Behram has come in for renovation and ornamental Zoroastrian symbols added to the building exterior, a new gate with a pair of guards, and two Guardian Oxen on either side of the building steps.

These are, as most of you certainly know better, in very poor imitation of Zoroastrian iconic symbols and bas reliefs surviving in Persian sites in Iran-

My thoughts in the matter are, if these are put up, in poor imitation, at some Zoroastrian centre for any of our multifarious activities-schools, dharamshalas, even at an agiary which is not a great Zoroastrian icon, etc., this can be considered lightly.

But, here we have the sad occurrence, of this "film set" additions (as some people are already calling it) on the premises of our most holy of
holies, the most sacred, and world renowned Iranshah.

Please visit my blog, especially created,  to get Zarathustris to realise what is happening, detailing the issue and providing pictures of the additions, pictures from ancient Iran (and Assyria), pictures of two agiaries where these additions are done correctly, and pictures of how other faiths take such work seriously and go to great lengths to embellish their temples to enhance their dignity and sanctity.

I have also said, in my blog, if we had limited funds for such work, we should not have gone in for these additions.........just repaired  the structure, if so required, renovated in good taste within the budget available.

Please visit my blog:
udvadarenovation 

I have requested that these garish additions be dismantled, at least redone with better art, in white stone, marble, or bronze, funds permitting.

But we all need to get together in such a  situation..........a lone crusade is useless

This is our most sacred site, we cannot treat it with such poor work and then remain indifferent.

For example.......and many of you know better, the two bulls/oxen, actually Assyrian in origin, but in Zoroastrian tradition represent Guesh Urvan, the Soul of the Kine, who cried out for a Saviour in the Gathas.......and also seen to uphold the world.

That is why they are shown as "supporting" any structure, they "support" the columns of the Gate of All Nations, in Persepolis ........and are likewise depicted at the Cusrow Baug Agiary. At Iranshah these are free standing, in some wrong colour, and many other inaccurate features, inaccurate face.........the write up and pictures in my blog clarifies.

Is there any way you all can support this sad but fully reversible issue, by inclusion of my blog and your comments in your websites, journals, and refer to my blog, asking your readers to visit the blog and "vote." 

If other  course of action in this matter is underway, I would like to have details of this, so I can join and lend my support.

We should solve this issue as Zoroastrians, not as liberals, traditionalists, Kshnoomists, but as followers of the great Prophet Zarathusht.

Your response will be very greatly valued by me.

Sincerely,

Geve
 
========================= Mr. K. Kerawalla, Mumbai =======================================

Requesting the Athornan Anjuman of Udvada to please see to it that the material used for the construction of the Achaemenid Bull Men(1) should be of natural origin and not synthetic plastic..... These Achaemenid Bull Men are going to be placed on the enterance of the Wadia Makaan(i.e.building) . The reason for this request is that, if they are made of any synthetic material then they can never be made Paav (i.e.concecrated) .For reference please refer the Holy Vendidad Pargarad 7.(2)

Late Eruchshah Karkaria of Navsari (disciple of Late Dr.Faramroze S Chinivala and Late Jehangirji S Chinivala) use to call plastic as " Ayokhshasta a Yozdaai"(i.e. it can never be made pure) and should never be used in Agiaries and AtashBehram Saheb Makans.

reference:

(1)
http://www.livius. org/a/iran/ persepolis/ gate/gateofallna tions.html

(2)  <<< If they be of gold, you shall wash them once with gomez, you shall rub them once with earth, you shall wash them once with water, and they shall be clean.

'If they be of silver, you shall wash them twice with gomez, you shall rub them twice with earth, you shall wash them twice with water, and they shall be clean.

[75. 'If they be of brass, you shall wash them thrice with gomez, you shall rub them thrice with earth, you shall wash them thrice with water, and they shall be clean.

'If they be of steel, you shall wash them four times with gomez, you shall rub them four times with earth, you shall wash them four times with water, and they shall be clean.

'If they be of stone, you shall wash them six times with gomez, you shall rub them six times with earth, you shall wash them six times with water, and they shall be clean72.]

'If they be of earth, of wood, or of clay, they are unclean for ever and ever73.' >>>
 
And:

What will be consecrated for sure is the Whole Wadia Makan (i.e. building) as it was desecrated. Only after the consecration of the Wadia Makan will Shreeji Paak Iranshah AtashBehram Saheb be shifted from the Petit Makan. After the Padshah Saheb is shifted to the Wadia Makan no Non Parsi will be allowed to even touch the building.Do not know if the gate and the other area, which have been desecrated will also be consecrated. Late Jehangirji S Chinivala (in "Parsi Avaz") has given details on how to consecrate a building, which is going to house a spiritual Monarch (AtashBehram Padshah Saheb). In one of his "Parsi Avaz" articles he has mentioned that the compound surrounding the Padshah Sahebs Makan should have gospands, trees and flowering plants belonging to the Barjisi (Jupiter) genus.Will try to give the "Parsi Avaz" article dates for those who want to study more and repent .

 
 
=============================== Mr. Cyrus writes ====================================
 
When ghelabhai,& ganda bhai, takes up job of spending $$ & show it to like minded bawaji, for their fame & name. this is the outcome.just wait for few years to see it in shamble.
Aakkhhi history, simlicity, vintage beauty ni mai patter dhami nakhi. shame!!.
Remember Mogal empire falled when started spending on mega structures.
 
Learn from history. 
 
There was no need to touch it even in this fashion.
 
============================= Deen Parast writes ====================================
 
When a heritage site is being promoted as a tourist attraction, such incongruous and strange structures are bound to come up, all to attract tourists. This has happened all around the world and is now happening in our sacred site. Sad but true. We pray that the hidden TRUE custodians of the Holy Fire have taken steps to protect the Holy Fire from the many attempts being made right now by the so-called "tourists" to attack our ancient belief system, that our fires are meant for the eyes of born Zarathushtris only.

May the sordid aims of these people, who are aiming to denigrate an ancient people's belief,  be ever defeated and come to naught, by the Grace of Dadar Ahura Mazda. Destructive acts of such people are not inspired by God, since it is not God who destroys in our religion, but it is God who creates (Ardibehest Yasht Nirang). May these modern day destroyers be defeated in their evil aims, and may they learn to respect an ancient people's pride in their heritage and beleifs. Atha Jamyat Yatha Afrinami. So may it be, as we wish.When a heritage site is being promoted as a tourist attraction, such incongruous and strange structures are bound to come up, all to attract tourists. This has happened all around the world and is now happening in our sacred site. Sad but true. We pray that the hidden TRUE custodians of the Holy Fire have taken steps to protect the Holy Fire from the many attempts being made right now by the so-called "tourists" to attack our ancient belief system, that our fires are meant for the eyes of born Zarathushtris only.

May the sordid aims of these people, who are aiming to denigrate an ancient people's belief,  be ever defeated and come to naught, by the Grace of Dadar Ahura Mazda. Destructive acts of such people are not inspired by God, since it is not God who destroys in our religion, but it is God who creates (Ardibehest Yasht Nirang). May these modern day destroyers be defeated in their evil aims, and may they learn to respect an ancient people's pride in their heritage and beleifs.
 
Atha Jamyat Yatha Afrinami.
 
So may it be, as we wish.
 
========================= Mr. S.D.Buhariwala says ==================================

I agree it is distasteful and inappropriate.

 
============================ A concerned Zarathushti writes ===========================
 
These additions are completely ridiculous!
If people have money to throw please contribute to the Kathi Funds of various Agiaries & Atash Behrams. Even Atash Behrams such as the Anjuman Atash Behram is asking for donations towards Kathi fund as the current funds prove insufficient. There are so many agiaries in desperate need of repairs. Do something about that.

The Iranshah Atash Behram structure had its own simple style and therein lies its elegance. To have these ugly additions and funny men on the entrance gates makes it look so cheap! I remember a very beautiful photo of the Iran Shah Entrance on a cover of a book with boganvilla flowers. That was beautiful !
Honestly, are these new additions really considered artistic!?? It truely represents the nouveau-rich in India. Excess money but no class !! Sorry but the Udwada Atash Behram is not a flashy Las Vegas Hotel that you make such GARISH additions !
 
Please leave it alone!
=========================== A Zarathoshti from Priestly family in USA writes ============================================
 
Believe me or not, when I visited Udvada during my visit to India, I gave a long speech to my children when we saw these new unwanted additions being added at our Holy Atashbehram.  Upon reading your article, it seems that every word I said then is clearly reflected in your article.
 
There is a segment of individuals who are out to destroy our holy place & turn it into a tourist spot that it will ultimately result in non-Parsis entering the Atash-Behram.
 
The pristine atmosphere has been destroyed beyond repair.  At the very sight of what was taking place I had feelings of sadness run through my mind, spine & heart. 
 
Absolute sacrilege is taking place in the phony name of repairs.
 
==============================================================================================================

PLEASE PASS ON THIS EMAIL TO YOUR FAMILY MEMBERS, RELATIVES, FRIENDS
AND ALL GOOD ZARATHUSHTIS WHO WISH TO PRESERVE
AND PROTECT OUR RELIGION AND OUR PLACES OF WORSHIP
 
  

 



Tuesday, January 27, 2009

HOMAGE TO THE FRAVASHI OF RUSTOM TIRANDAZ

From: YASMINE SANJANA
Date: Tue, Jan 27, 2009 at 2:46 PM
Subject: RUSTOM TIRANDAZ


 

Dear All

 

It is indeed a very tragic day for the Parsi community when

we learnt today that Rustom Tirandaz is no more in our midst.

He died of a massive heart attack on his way to the hospital.

The Paidast is scheduled for this afternoon (1545 hours) at the

Albless Bungli.

 

As many will know, Rustom was the most vociferous of the BPP

Trustees and did not hesitate to call a spade a spade.  We should

all pray that Ahura Mazda & Sarosh Yazad guide his soul to

Garothman Behst.  R.I.P.

 

I do hope that at least now the bias Parsi press and others will try

and understand how their actions can affect the health and lives

of the BPP Trustees. 

 

I sincerely pray that sense will prevail and the BPP Trustees will

be allowed to carry on the work stated in each of their manifestos

for the betterment of our religion and our Parsi/Irani community.

 

Yasmine Sanjana

Monday, January 26, 2009

URGENT VOTE TO REMOVE NEW ADDITIONS TO UDVADA ATARSH BEHRAM

From: geve eruch narielwalla <narielwalla2005@yahoo.com>
Date: Sat, Jan 24, 2009 at 10:15 AM
Subject: URGENT VOTE TO REMOVE NEW ADDITIONS TO UDVADA ATARSH BEHRAM


Dear all,

I HAVE WRITTEN A BLOG, WITH VOTING TOOL EMBEDDED THERE, TO VOTE FOR REMOVAL OF THE ADDITIONS TO OUR MOST SACRED IRAN SHAH UDVADA TEMPLE STRUCTURE/MAKAAN...........PLEASE GO TO BLOG, READ THE DETAILS-VIEW THE PICTURES AND VOTE IF YOU CARE.

http://udvadarenovation.blogspot.com/

YOUR PRECIOUS VOTE PLEASE.

GEVE NARIELWALLA

I have no personal gain in this action.This email is sent to you in the public interest, relating to the preservation of Zoroastrian heritage with particular reference to alterations at Udvada Temple. This is not spam, and you will not receive this mail again.



Saturday, January 24, 2009

Ruining the pavitra environment of Pak Iranshah Atashbehram at Udvada

---------- Forwarded message ----------
From: TZML Admins 
Date: Fri, Jan 23, 2009 at 3:47 PM
Subject: Ruining the pavitra environment of Pak Iranshah Atashbehram at Udvada



PLEASE PASS ON THIS EMAIL TO YOUR FAMILY MEMBERS, RELATIVES, FRIENDS
AND ALL GOOD ZARATHUSHTIS WHO WISH TO PRESERVE
AND PROTECT OUR RELIGION AND OUR PLACES OF WORSHIP


HUMATA HUKHTA HAVARASHTA!

23 January 2009

Dear Zarathushti humdins,
cc: Vada Dasturjis,
cc: Ervad Sahebs,
cc: Parsiana,
cc: The Parsee Voice,
cc: Zoroastrian Studies,
cc: Parsi Pukar,
cc: Dini-Awaz,
cc: Prominent Zoroastrians,
cc: TZML
cc: TMYZ officials


We are very sad to hear about the recent so-called modernisation which
has taken place at our holiest Atashbehram, the Iranshah at Udvada.

All that these changes just decrease the pavitrata (holy atmosphere)
of Iranshah.

We must understand that Iranshah is not a museum that it need be
glossed up to attract visitors and neither is Udvada a tourist centre
which needs to be "modernised" so more tourists come there. If one
needs to showcase a tourist spot, then Sanjan and Navsari are more
appropriate places.

Parsis go to Iranshah primarily for offering their sincere prayers to
the most Exalted of our Holy Fires, and as commensurate with a holy
place, a bit of simplicity and spartan atmosphere is indeed necessary.

The "holy bulls" and the "angelic figures" guarding the gates look
gaudy and cheap. Some Zarathushtis have even written that these are
made of synthetic material, which is taboo for religious places like
Atashbehrams.

What was the need to change the existing serene atmosphere of the
building of Iranshah. Preservation yes, but attempting to add modern
day grandeur to a splendid ancient building does not make sense.

In a recent speech at Udvada, Vada Dasturji Dr. Peshotan Dastur
Hormazdyar Mirza mentioned that the tranquil and serene ambiance of
Udvada attracted the forefathers of the present Nine Family Athornan
Anjuman-Udvada, who decided to enthrone the Holy Fire permanently at
Udvada. In contrast, Sanjan had by that time become a commercial
centre and the atmosphere was not conducive to peace and quiet which
is what the Holy Iranshah unconditionally needs to maintain the
spiritual sanctity.

Dasturji Mirza also emphasized that to maintain the religious and
spiritual sanctity of the Holy Iranshah; it becomes our duty that
Udvada should not be turned into a Tourist Centre with Tourist Lodge,
Tourist Walk etc. He added emphatically that the Tourist Agenda and
the clauses that are not in the interest of The Holy Iranshah and
Udvada should be deleted from the FDU Trust Deed. He further
maintained that Udvada is a 'Holy' place and must remain a 'Holy
Place' and no attempt should be made to turn it into a 'Holiday Place'
as this would ruin the sanctity of Udvada as a place of Parsi/Irani
Zarathushti pilgrimage.

When the Mumbai Municipal Corporation has agreed to preserve some 47
Agiaries in Mumbai, why does the Udvada Anjuman have to give
permission to those who have ruined the Iranshah building.

Due diligence should be exerted and orthodox scholars like Mr. Adi
Doctor, Mrs. Pervin Mistry, Ervad Roointon P Peer, etc should be
consulted before such work is undertaken in the future.

We also enclose the photos of the "modernisation" efforts.

The pictures do the talking.

Thank you to those who have sent the cautionary note below to us.

We request that it be shared to other members of our community to
bring an awareness of this issue of "modernisation" of our religious
institutions. Today it is Iranshah, tomorrow it may be the local
Atashbehram or Agiary, next to you.

Let us all exert vigilance in this issue and work closely with the
trustees of the Agiaries and Atashbehrams so that such breaches do not
happen again in the future.

In case you wish to correspond with us, our email is tzmladmn@gmail.com

Sincerely,
TZML Admins.


---------- Forwarded message ----------

Forwarded Message Attachment--
Subject: IRANSHAH ATASH BEHRAM post recent renovation



 Cold blooded murder of Iranshah Heritage Building in the name of renovation.

Were these fancy additions to a heritage building really necessary ?
Wasn't the existing Atash Behram structure including the gate, stairs
with brass banister beautiful enough that we need to create studio
sets like these ? Only the lights, actors and camera crew seem to be
missing.

Soon you will find fickle minded devotees kissing and hugging hoofs of
the bull and  statue embossed at the entrance and ask for additional
blessing to fulfill their wishes. This in a way promoting idol worship
which is forbidden in our religion. This sight is very common in
Mumbai Renovated agairies.

That's the front side of the building. What has been done inside the
premises and the open area within the Iranshah premises is even more
disgusting.

The old tiles on the floor in the main hall have been replaced with
white marble with stone inlay work. You get impression as if you have
entered a hotel and not in an Atash Behram. The old beautiful yellow
tiles on the wall have been replaced with white marble. Based on past
experience we know that all this marble will turn yellow in no time.
Old Brass handles and fittings are replaced with chrome fittings on
the door. Brass banisters have vanished.

For Parsee / Irani Zoroastrians, Iranshah is our "Vatican".Do we ever
hear of such crazy changes made to the Vatican just because some one
with pots of money didn't feel the existing structure is  beautiful
enough. On the contrary great efforts are made to restore the
structure to how it was when it was originally built.

But for the people on this Iranshah project it is not restoration but
renovation. They treat this heritage structure like a 5 star hotel
lobby, one that needs to be given a new look every few years to keep
up with the modern trends.

What's more, all the debris of this renovation which includes the
tiles, plaster, cement, old carpet pieces etc have been thrown in the
open area ( behind the toilets ) WITHIN the Iranshah compound
boundary. The debris has been spread and NOT piled in this open area.
This clearly indicates that this mess will remain even after the
renovation is over. This area which is and was used by the Mobeds  for
their nahan and beresnum  ceremony has now become a rubbish dump.

The small room next to the main door ( where the Dadgah  fire was
temporarily placed in the past ) is now a dusty dumping room of old
carpets, clocks, furniture etc which is understandable. But what was
Alarming and Shameful is in the center of this dusty messy pile was a
very valuable old huge copy of the Sacred Vendidad in ancient Avesta
script. The book was completely covered with dust.  Considering it is
a rare scared book shouldn't the so called Vada Dastur be more
vigilant ?  Further shocking is the disrespectful way Zarthost Big
frame is kept on the ground gathering dust. Should this be left to the
workers who do not know the value of things around.

In the month of February 2008 I have seen workers in the Iranshaw
Kebla hall SPITTING on the floor while working where piles of marble
sheets were kept.  So ignorant are these workers that even my telling
them not to spit being a holy place did not register in their mind.

The embedded Kash , Vibrating  flux surrounding the Iranshah Kebla is
all gone. The locals - agree they also have faith in Iranshah  were
permitted inside the Kebla Sanctum  to bow on the Stone Pedastal and
light a Diva and be blessed.  Good additional income to the Divawala -
you know who ! Even the foreigners were allowed to go in being a
tourist spot. Have all these non Parsi coming in the Kebla have taken
BATH before entering ? In fact allowing them inside the Atash Behram
and Kebla the ignorant worshippers have committed a sin . A grave sin
is also committed by the the so called protector and guardian of
Iranshah and learned Dastur of Udwada.

Does any of the Udwada Dastur and Mobeds know what is Kash and Its
significance. Iranshah Fire when replaced on its throne will be
nothing but a stand alone fire in the Kebla. All powers of the
Iranshah Fire will be gone. This is for those who understand what I
mean. All that one can say is forgive them as they know not what they
have done.

Should we say Cheers to Udwada Anjuman and Wah Wah to the head ?

Saturday, November 15, 2008

Liberal USA Zoroastrians admit InterMarriage is destroying the community

To all Parsi/Irani Zarthoshtis

Please find below an editorial from "USHTA", the March-June 2008 issue
of the newsletter published by Zoroastrian Studies, Mumbai.

The editorial provides very interesting reading and offers an
intriguing analogy, highlighting some very major issues being faced by
our community, as well as shedding light upon the various roles played
by many in our community, including the Parsi Press mainly in Mumbai.

The reasons for distributing this particular piece of writing are
two-fold. First, it offers a different perspective and is an
admirable attempt to make the community aware of some of the
happenings in the background of the community politics. Secondly, a
more important reason for sharing this information is so that persons
of influence and community leaders from the entire Parsi/Irani
Zarthoshti community worldwide are able to reflect with sound wisdom,
courage, and a gracious spirit, and undertake cooperative action
towards genuinely promoting Unity, Peace and Harmony amongst
Parsi/Irani Zarthoshtis.

After all, to reiterate what has been said before, let us focus and
channel our energies towards working constructively and
collaboratively on the 80% or more issues that the community is in
agreement with, as opposed to engaging in divisive and destructive
words and actions in an attempt to promote the 20% or less of issues
that the community differs on. It is especially necessary and
incumbent upon the entire community and particularly those in
positions of influence to follow this route, in order to reassure and
renew the hope for the young members of the Parsi/Irani Zarthoshti
community.

Let us all commit to putting a decisive STOP to the "Bushkazi" game
and collectively strive towards enhancing the Parsi/Irani Zarthoshti
experience for our youth and towards bringing about Unity, Peace and
Harmony within our cherished community.


Please feel free to share this with other Parsi/Irani Zarthoshtis you
may know. Thank-you.


Hushtasp R. Bhumgara


EDITORIAL

Playing Bushkazi with the Parsi Irani Community

Bushkazi is a sport played in various forms across Central Asia, the
North West Frontier Province of Pakistan and Afghanistan. It is
favoured for its dexterity, the exhilarating pace and the adrenaline
rush it gives, by the swift wheeling in of the horses, exhibiting the
skills of the rider and the powerful control he displays over the
horse he rides. It's a man's game, women players are unheard of. The
focus of the game is usually the decapitated head of a goat or its
carcass, which becomes the "Polo ball" and it is prodded, pushed and
picked up at full gallop and flung towards the goal post.

The bizarre object of the sport, and the cheers it brings from the
bystanders who come to watch the riders, completes the effect. But it
is after all a man's game, macabre and machismo to the finish,
non-productive in the achievement of its end goal, serving little
purpose except to establish the domination of man over speed, horses
and a goat's carcass. The winning team is served pilaf with meat
taken from the decapitated goat - the reward for winning the game.
The parallels between the bushkazi game and the big power pushers in
the Parsi Irani community are plenty.

Just as a game of Bushkazi is arranged and a goat chosen to be
decapitated so also are controversies in the community chosen, created
and nurtured and a scapegoat identified, in order to be pummeled and
vilified, so that a few in positions of power get their moment of
glory and satisfy their need to dominate and make money. The ante is
stepped up and the community is kept at a constant pressure point,
ready to burst. Then suddenly, people who have been attacking each
other for months and vilifying each other while enjoying the blood
letting, come to a compromise and principles loudly touted, are
abandoned and all that remains, is that a few usually get rich and
even more powerful.

The BPP over the last three years has been slapped with article 41-D
under the Charity Commissioners Act, accused of jailable offences
(with facts and figures in the Parsi Press) of having misused
community assets, of nepotism in allocation of houses, of being in
breach of duty as trustees and of making an unholy mess of the
doongerwadi. Suddenly after subjecting the community to years of
abuse and intemperate language the situation is defused by the Parsi
media, the controversies are no more – slumbering to be resurrected
for another time. A dishonourable peace is bought, with both parties
benefiting. A compromise to the detriment of the community and its
many trusts is often worked out. Documents which should not be signed
are signed and the community is the eventual loser. Involved in this
name game are not just trustees but members of the Parsi press as well
and once the individual game plan is achieved all is once more at
peace. The permanent loser is the community which is the 'goat's
head' to be prodded, thrown, bandied and then discarded, at the cost
of the community's reputation and history.

Interfaith Marriages and the Parsiana Journal:

An overview of the various community controversies played out in the
last 25 years, indicates that it swings between 3 or 4 major issues.
The dakhmas, conversion, interfaith marriages and their progeny, and
trust properties. At the crux of all these is interfaith marriages.
Beginning with R.D. Tata's marriage to a French woman – certainly not
the first Parsi to marry out, but his case became a cause celebre in
1903, because of who he was and because, through the power and
position of the Tatas, they were able to overcome community laws,
priestly reservation and basically cock a snook at religious laws, to
go ahead with their choosing. That line of R. D. Tata, died with JRD
Tata's death and the turmoil that the community was put through, in
retrospect some say, served little purpose for the Tata family itself.
But what it did do, was it encouraged others in the community, to
break with the long held customs and traditions of our ancestors.
Today this approach has given rise to an almost evangelical approach
to admitting non-Zoroastrians, a position taken by many in the North
American community, who have over the last quarter of a century,
welcomed the hybridization of the community and syncretization of the
religion, by encouraging such marriages with the hope that we as a
community will go forth and multiply.

In India the policy followed by Parsiana the community journal, has
over the years become far more radical in its approach than that
followed by the Fezana journal in North America. At times, Parsiana
seems to raise high to the roof and extol the value of marriages out
of the community, almost as if it is the ideal to achieve by every
Parsi and Irani and that by not marrying out, the rest of the
community is somehow not being good Zoroastrians.

Parsiana's main stay in their argument in favour of children of
interfaith marriages and conversions, has been that it will prevent
the religion from dying out by creating more Zoroastrians. The fact
that there are already thousands if not millions in the world who
claim they are practising Zoroastrians, having converted to the faith
is ignored.

That the numbers of those having converted to Zoroastrianism are not
taken into account by Parsiana in the demography of the Zoroastrian
community worldwide, given their reformist stand, is puzzling. If
Parsiana includes and accepts these new converts, as per their own
reformist stand, then surely the religion is in absolutely no danger
at all, of dying out. In fact it is the original Parsi Irani
community which is in danger of being marginalized and taken over.

The real truth, difficult as it is to swallow, is not the fall in the
number of Zoroastrians, but the supposed decline in the members
forming the Parsi Irani community. But in the spin doctoring, that is
often created in community politics, it is easy to lose sight of
reality and therefore Parsiana's constant propaganda, to increase the
number of Zoroastrians in the community, is in effect the
non-recognition of the number of Zoroastrian converts in the world who
have already beaten Parsiana to the finish line.

This suggests, that Parsiana is either missing out on the pulse of
what is happening in the world, or that reality for Parsiana, is
limited and shaped only by what is happening within the microcosmic
Parsi community of India and not by the numerous Zoroastrian converts
who follow the faith worldwide.

Parsiana must either decide that it accepts conversions as a valid way
to become Zoroastrian and if so then they must accept that the world
population is not on the decline but rather on the increase, or it has
to believe that we need to increase the number of "ethnic Parsis and
Iranis" and this cannot be done through conversion or the children of
Parsi women married to non-Zoroastrians. This simple logic escapes
the editor of Parsiana.

"Inter-faith Marriages Are Destroying the Community" – Rohinton Rivetna.

In India, impetus to conversion has been given greater force only in
the last ten years, while North American Zoroastrians have been
actively encouraging inter-faith marriages and the assimilation of
children of such marriages for over three decades. Since the 1980s a
galaxy of the old guard now in their 70s and 80s Adi Davar, Kaikhosrow
Irani, Lovji Cama, Rohinton Rivetna, Dolly Dastoor, Firdosh Mehta,
Jehan Bagli and amongst the Iranians, the late Rustam Sarfeh, Farhang
Meher, Dariush Irani and Dr. Anooshirvani have all promoted this
vision of a community which must grow through interfaith marriages, in
North America.

They have together as a community, sanctioned, praised and encouraged
all such marriages for over twenty five years and have relished the
marginalization of the brow beaten and often inarticulate,
traditionalists of North America. So much so, that it became a
cardinal sin for a traditionalist to even voice an opinion or uphold
one's views in public. Dissent meant, ostracism so effectively
practised, that no traditionalists would be invited anywhere. Shunned
from society and left with no choice, many middle of the road North
Americans, either withdrew from Zoroastrian Associations, or fell into
line – the power base was liberal and the attitude typically American
– "If you are not with us – you are against us".

But something strange is happening in North America today. Most
children who are the progeny of inter-faith couples were welcomed over
the years, with open arms by the "Zoroastrian" community, in North
America. Their children's navjotes were done by the priests, they
attended jashans, all religious ceremonies and community functions and
even their weddings to non-Zoroastrians, were done by Parsi Priests.
However, many of these inter-married couples, have today drifted away
and broken their link with the Parsi Irani community in North America.
One old timer from North America moaned recently, and asked, "What
did we do wrong, we welcomed them for everything, but now after
marriage, these kids have distanced themselves. They never come to
our classes and don't even come for the NoRuz function".

This was brought home to the Parsis and the Iranis by none other than
Rohinton Rivetna the founder member of Fezana and ex-President of the
Zoroastrian Association of Metropolitan Chicago, who spoke in January
at the annual "Round Table Conference" in Dadar.

One of the topics of the Round Table Conference, was "Inter-faith
Marriages". When some orthodox members, objected to the inclusion of
such a topic, others intervened and said there was nothing wrong in
discussing it. (As if for the last 25 years the issue of inter-faith
marriages has not been discussed with crippling and divisive
intensity).

Rohinton Rivetna, stood up to make the opening remarks and what he
said left community members gasping with shock and abruptly brought to
an end, the topic of Inter-faith marriages. He said and we quote,
"Inter-faith marriages are destroying our community. Even though we
performed the navjotes of children born of such inter-faith marriages
in North America, yet they have drifted away and do not stay within
the fold". Rivetna must be given credit for being brave enough to
speak the truth when he has been one of the original architects of the
assimilation theory. He is the first North American official who has
had the courage to put in words what many have suspected for a long
time. Despite the North American community's enthusiasm and devotion
towards children of interfaith marriages, why has this happened?

Perhaps it is because, our numbers are small and it's easier to fall
into the ways, customs, traditions and religion of the host culture,
especially if our own religious base is weak. Perhaps we as a
community are just too "weird" (to quote an American teenager) for a
child with a divided heritage to take on as his own. The reasons are
many and solutions are not discernable. So as things stand we will
continue to thrash our culture, customs and traditions to make it fit
our personal needs and the more we do it, using the usual sledge
hammer approach, the more youth will be turned away and none more than
the children of mixed marriages. Perhaps for too long, we have been
telling our kids that Zoroastrianism is only about good thoughts,
words and deeds and if that is a truism one wishes to promote in
America or in India, then such a religion can in effect be followed
anywhere, anytime and even within the paradigm of a different religion
and this is something to give thought to.

So if we take cognizance of what a founder member of Fezana and a well
respected figure of the Chicago Metropolitan Association has said,
this should be an eye opener to all who are looking to encourage
inter-faith marriages. This is a lesson in the making for AIMZ ARZ
AZA FEZANA JAME-JAMSHED MUMBAI SAMCHAR PARSIANA and all individuals
who are now at this late stage in India, embarking upon a step, taken
by North American Zoroastrians 30 years ago. The results of this have
been amply brought to the fore by Rohinton Rivetna at the Round Table
Conference when he said, "Inter-faith marriages are destroying the
community".

Perhaps it's time to stop playing bushkazi with the community, because
pulling and pushing the community in many directions will eventually
cause more damage and hurt it beyond repair and then the rebuilding of
it, may prove to be nigh impossible.

The multiple fractures caused in the community by controversial issues
are the following: The conversion mania by those who see too little
and know even less of the religion and history, housing and its
related problems and issues of selling of trust lands with little
money going back to the trusts; The building of grandiose luxury
flats on community lands meant for the poor and giving flats away at
discounted prices to the rich and at the same time, disenfranchising
the poor and sending them to live in Vashi and Vasai, leaving our
Parsi schools, colleges and hospitals empty and under-utilized. The
doongerwadi and the dakhmas being "bushkazied" for years out of a
determined, assuaging of self interest, and trees at the doongerwadi
and in Parsi colonies, being mercilessly hacked. All this gives the
impression of a community which is up for grabs by those wielding
money and power.

If a roll call of the major players of the community is taken, the
traditionalists, the orthodox, the Khshnoomists, the liberals or the
Ultra reformists, what clearly stands out is the fact, that they
cannot set aside their desire of personal gain for the sake of the
community and above all do not have the strength to discern and
analyze the problems faced by the community nor the intellectual
rigour to come up with solutions. We are constantly reminded of our
small numbers and this is a problem, for the real danger is, that
because the "pool" is small, not many can come to the fore to solve
the problems or even be able to see the problems, unless it affects
them personally.

There is a need to do a comprehensive anthropological and sociological
study of the dilemmas faced by a tiny community such as ours and
analyze the actions taken by the community and compare its responses
with smallness in size. There is therefore a need to create a pool of
intellectuals from the Parsi community and various non-Zoroastrian
communities and ask them to help us. Again if someone takes up this
idea, then the danger is that in all likelihood, it will be filled by
the very Parsis who have actively been bent on destroying the
community and then we will be back where we are today, playing a game
of bushkazi with a community that has willingly decapitated itself.