Sunday, October 2, 2011

Free Zoroastrian Match Making service by Mrs. ABAN VAZIR

This e-mail was forwarded to me by Mr.Shroff from Houston. Hope you find it useful

...Spread the good news!

Hi….Everyone,

Kindly forward this email to all Zarthustis around the world. Aban Vazir from Toronto, Canada is providing a wonderful FREE Service to the young youths of our community and within a short span of time:

· 30 Zarthushti couples have already got their life partners
· 45 Zarthushti couples have been engaged

She has a huge database of young (ages 17 – 59) Zarathushti boys and girls, seeking matrimony within our community.please do not hesitate to contact her directly.


Third Email:

Hi...Everyone,

This email has been sent on behalf of Mrs. Aban Vazir:

Please forward it to all your friends and relatives around the world.

Dear Kerman Katrak,

Just wanted to update you on the progress of the Free Matrimonial Service. Young Zarthushti girls and boys have approached me from Bombay, Pakistan, Australia, New Zealand, Europe, USA and from our own Canada.

With great care and respect I have been forwarding E-mails to suitable matches keeping it very confidential to honour the respected individual. Today with great pleasure and joy I would like to inform you that:· 10 couples have already got their life partners· 15 couples have been engaged.Besides this, they have found a lot of happiness and consolation in meeting new Zarthushti friends in all parts of the world.

Amazingly all of them have forwarded this match making E-mails to thousands of friends all over the world and the result is I keep getting at least 5 new E-mails per day as boys and girls are looking for their Life Partners.

I think this is the best way to approach a girl or a boy if you are shy. It becomes easier to get to know each other by E-mail. All the efforts that have been put into this, has resulted in finding their right partners in Life and many of them can be good friends forever.

The Community's strength is measured when family and friends join hands and stand together, in the common cause of our community.

I sincerely request people from all age groups to come forward and approach me or send me your Bio and I will send you E-mails of your choice.

May Ahura Mazda guide and bless our community.

With best regards,

Aban Vazir - Toronto , Canada .Tel: 416-622-6552
Second Email:

Hi...Everyone,

This email has been sent on behalf of Mrs. Aban Vazir:
Please forward it to all your friends and relatives around the world.

Dear Kerman Katrak,

I would like to update you on the progress of this FREE Matrimonial service: As it currently stands, I have:68 listings of boys43 listings of girlsAges varying from 17 to 59
Boys and Girls from Canada, USA, Europe, New Zealand , Australia, India & Pakistan.3 couples have been engaged.14 couples have been in serious matrimonial correspondence.

I still have a huge database of people and receive more and more eligible Zarthushtis on a regular basis.

I would ardently request you to kindly roll out this email once again and my humble request is for people to please come forward and contact me, who are looking for a match within our community.

This is absolutely a FREE Community Service, with utmost Confidentiality.

With Best Wishes,
Aban Vazir - Toronto , Canada .Tel: 416-622-6552

First Original Email:

Hi Everyone,

This email has been sent to you all on behalf of Aban Vazir: Please contact her directly.

Greetings to Everyone,

Since the past 30 to 40 years we Zarthushtis have settled in this beautiful Land worked hard and struggled to raise our kids in the best environment. We have tried to give them the best education and always wished they would settle well in their lives so after we leave this world they can stand up on their feet and be independent.

Every Zarthushti Parent's dream is that their son or daughter would marry and stay in our own community and preserve the values of our great religion which our great grandfathers have passed on to us. But how would anyone achieve this. We feel there is a strong need for a person who would help by trying to locate an appropriate friend or a partner and in turn keep the utmost confidentiality of each and every individual.

Hence I would ardently request each one of you to please come forward and contact me so that I can help you find the most suitable match and also assist you in every step of the way, by finding a life partner who will match your personality and compatibility.

I already have a list of girls and boys of all ages, who are looking out for a suitable match, within our community.

So please don't feel shy and kindly contact me as this is a free and purely community service for our friends and family and above all for our religion.

With best regards,Aban Vazir - Toronto , Canada .Tel: 416-622-6552
Email: aban_Vazir@yahoo.ca

Email: aban_vazir@yahoo.ca

Monday, September 12, 2011

Great Tale of Behram Yazad

MUSHKEL AASAN BEHRAM YAZAD NI PANAH!!

WE TAKE REFUGE IN THE GREAT BEHRAM YAZATA THE SOLVER OF ALL PROBLEMS!!

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THE ANCIENT TALE OF THE WOODCUTTER MISHKIN AND HIS GREAT FORTUNE

(Original English Text by Dhun and Cyrus Madon, rewritten by Porus Homi Havewala.)

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There is a wonderful tale of tradition that is told when our Parsi-Irani Zarathushtri people are in great need or difficulty. In this tale, we tell the story of how a poor woodcutter Mishkin was helped and uplifted by the spiritual and heavenly help of Shah Behram Yazad, a great worshippable divinity in our religion who has the power to remove obstacles and ease all difficulties. This story happened many thousands of years ago in our sacred fatherland of Iran, and is repeated even today with devotion to call for divine help in the time of great difficulty and obstacles.

We pray to God Almighty, Dadar Ahura Mazda and thank Him for His Blessings, and bow to Him and His worshippable created being (Yazad) the mighty Shah Behram Yazad, asking for Divine protection and Blessings for our whole family. We praise Shah Behram Yazad and His Divine Power of easing all difficulties. We humbly offer to You these simple heart-felt offerings of Chana (grams) and Sweets, which please accept from us and bless us, Amin, Amin, Amin.

In the days of yore, in our sacred fatherland of Iran where the steps of our Prophet Zarathushtra fell more than 8000 years ago, there once lived Mishkin, a simple woodcutter along with his small family, a wife and daughter. He earned a meagre living by chopping wood in the forest and selling it in the market nearby. The small family lived a simple life, eating simple food and knowning no luxuries.

It was one of those days when Mishkin had gone to the forest, that his rich neighbours decided to cook a delicious liver dish in the Iranian style. In those days house doors were kept open so the wonderful aromas started to pour into Mishkin's house, where his young teenage daughter was knitting some garmets. The daughter was still like a child, and she was so wonderstruck by the fine aromas that she decided to visit the rich neighbour on an excuse, in the hope that they would then invite her in to share the delicious meal. She knocked on the neighbour's open door and asked for some embers to rekindle their household fire - since all Zoroastrian houses in those days maintained a Holy Fire inside their own house.

The neighbour gave her the embers, but made no mention of inviting the girl to share the meal.

Disappointed, Mishkin's daughter went back to her house, where she waited a while before trying again. This happened two more times, but by the third time, the neighbour was quite irritated and screeched at the little girl that she well knew why Mishkin's daughter kept coming back again and again, that it was a sin to estinguish the Holy Fire on purpose, and that she would never be invited to eat the dish. So saying, the selfish rich neighbour slammed the door on the young girl's face.

Devastated, Mishkin's daughter went crying to her house, where she sat in motionless depression until her father Mishkin came home. Shocked to see her in such a state, the father asked her:

"O Daughter!Why are you so sad today, what has happened?"

The young girl poured out her whole heart, and the father was immensely saddened. "My child, I realize we are poor compared with our neighbours and cannot afford the ingredients for delicious food. But I promise you, I will make an extra effort to earn more money tomorrow by chopping a lot more wood. When I sell this wood, I will use the extra money earned to buy all the ingredients necessary to cook this delicious dish you want. So my child, be happy once again and look forward to that". The daughter was happy when she heard the father's promise, and the whole family went to sleep dreaming of the nice meal that was to be cooked the next day.

In the morning, Mishkin made a very early start so that he would have more time to chop wood in the forest before the sun set. But when he reached the forest, he was aghast to see a forest fire that was spreading through the whole forest. He sat down at the edge of the forest and waited with great patience, but the fire raged on and on and he could not cut any wood on that day.

Deeply disappointed, Mishkin came home without any earnings, and the whole family had nothing to eat on that day, they went to bed quite hungry after filling their stomach with only water. This scenario continued the next day and the family was brought to the brink of starvation. On the third day, the starving Mishkin was filled with utter dispair when he saw that the forest fire was still raging. Breaking down totally, he sobbed like a child, hiding his face in his folded arms and crouching down beneath a large dark tree. He just could not bear to go home and face his starving family again, and tell them that he had nothing to give them to ease their hunger.

It was at that divine moment, that five Divine beings (Yazatas) from Heaven were passing through the luminous sky above the blazing forest. They were dressed in divine colours of white, green and yellow, and they were none other than Behram Yazad, Ardibehest Yazad, Meher Yazad, Bahman Yazad and Sarosh Yazad. Among these, Behram Yazad was the Yazad in charge of solving human problems.

When the Divine beings saw Mishkin crying by himself in a corner of the forest, they were filled with pity and stopped in their journey. They descended to the forest and asked Mishkin:

"Oh human being, what are you weeping for? Please tell us. We will surely try and help you out".

At first Mishkin refused to part with his problems but later opened up and explained the whole situation of how his family had to go without food for three days due to forest fires, and about his selfish rich neighbours who refused to share their food even when their poor neighbours were starving.

Touched by the sad story of the starving family, Shah Behram Yazad picked up three handfuls of sand from the ground and put it in Mishkin's lap and said "O Mishkin, keep this safely with you. If your situation improves with this, then whenever convenient narrate the whole story and offer some grams (nuts), flowers and sweets and remember us."

Now Mishkin was skeptical and thought to himself, "Actually, What good is this sand going to do for me? It is just sand. After they leave, I shall throw it away." The five Yazads disappeared into the air and immediately a mysterious voice came booming from the heavens above:

Oh Mishkin, look after this sand as you would look after your own life. You will prosper with it -- don't throw it away, otherwise you will face poverty all your life." Hearing the powerful voice from Heaven, Mishkin decided not to throw the gift of God away, even if it looked like sand and pebbles.

When Mishkin returned home, he placed the sand carefully in one corner of his room. The whole family went to sleep, again very hungry. Now in the wee hours next morning, when dawn was yet to break and it was the Holy time of HOSHBAM (when prayers are most effective), the neighbours saw a bright glowing light emanating from Mishkin's house. They were frightened and yelled out "There is a Fire in your house, Mishkin, wake up!!" Mishkin's daughter too came running to her father’s bed, and shook and woke up her father, screaming:

"Father, there is unusual brightness in the house. It could be a torch carried by a thief who has entered our home, to steal things. Please check, we are very frightened!!".

Mishkin replied, "Don t be silly my daughter, we have nothing in the house except a rope and axe for the thief to take. What can he steal? You have been starved for the last three days so you must be having visions. Don’t worry, go back to sleep and let me sleep too."

However, Mishkin couldn’t go back to sleep, since he was a little uneasy himself to notice this unusual brightness around the house. After a few minutes, he got up from the bed to check around the house. To his amazement, he found that the sand he had placed in a corner had all turned to precious jewellery, diamonds and jewels, and these were throwing a dazzling glittering light all over the house. This had happened in the Holy time of HOSHBAM.

When the sun arose, Mishkin thanked Almighty God with his morning GEH prayers. He then took a piece of jewellery out of his precious jewels to the market to sell it. The jeweller examined the piece, and was amazed to see that it was a perfect and dazzling jewel. He asked Mishkin if he could offer him 100,000 or 200,000 Gold pieces for the piece? Mishkin could not believe his ears – he thought the jeweller was jesting with him, so he went to another jeweller to get his jewels valued.

The second jeweller too was amazed to see the jewel, as in his lifetime he had never seen such a precious jewel. Surely it must have come from Heaven!

The second jeweller was also a honest man, so he made three bags full of money ready and asked Mishkin to toss his jewel and take away whichever bag it landed on. Almighty God would guide the throw! So Mishkin did, and sure enough, it landed on the biggest bag of money. Mishkin was now a very rich man. Remembering his promise to his young daughter, he immediately went shopping for provisions and bought some of the nicest ingredients to cook food, and got a labourer to carry it down to his house. On his way home, he distributed some grams, sweets and cardamom to whoever came his way, and narrated the story of how he had been helped by the Divine Forces of God.

When the food and goods arrived at his house, his wife and daughter refused to accept or empty the goods, thinking that it must belong to some rich family and has landed there in error. At that point, Mishkin reached his home. The daughter quizically asked the father:

"O Father! We are starved for every grain of food and we have no money, so how did you manage to bring all this? Did you steal, father?"

Mishkin replied, "No daughter, I have not stolen. It was Almighty God who bestowed this upon us all as a gift, and He has lifted us out of dire poverty with His Divine Grace. Blessed be His Name." So saying, he narrated the whole incident of how the Divine Yazads – the forces of God had given him the sand , and how the sand had turned into glittering jewels at the Holy time of HOSHBAM.

Soon after, the rich Mishkin built a house for himself which was more magnificent than even the King's palace, and this became the talk of the town where Mishkin lived. One day as the King of Iran himself was passing by Mishkin's house, he was astonished to see a house that was more magnificent than his own palace. Upon enquiring, he found out who the owner was and heard the incredible story.

The King decided to find out if the newly-rich Mishkin had become an arrogant man due to his new found wealth, so he sent the same high quality food that they ate to Mishkin's house to see how Mishkin would react to this gift from the King.

Mishkin and his family felt highly obligated when they saw the delicious food from the Royal kitchen, and they wondered how to repay the King's obligation. So Mishkin decived to give the King's young daughter a piece of jewel out of his precious jewellery.

The King and the Princess of Iran were totally amazed to see this beautiful piece of jewel. Surely it must have come from Heaven! The Princess had it set in a Golden necklace and wore the jewel proudly from then on.

Now Mishkin decided to go out of town on a pilgrimage to all the Holy sites of Iran, to offer thanks to all the Divine Forces of God. Before he left, he entrusted his daughter to say her weekly prayers to Shah Behram Yazad.

Having become rich, Mishkin's daughter now had made many new friends. One day the group of friends came to a pond where the King's daughter also came with her servants for a bath. Mishkin's daughter also came to the same place. She met the Royal Princess who liked the young girl, inviting her to the palace for a further meeting, and then lunch on a future date, which Mishkin’s daughter gladly accepted.

A deep friendship blossomed between the two young girls, however with all this new-found enjoyment and royal company, Mishkin's daughter soon forgot to say her prayers to Shah Behram Yazad.

One day the two young girls were passing by a lake and the King's daughter decided to go for a swim. Since Mishkin's daughter did not know how to swim, she stayed behind to look after the Princess clothes and diamond necklace.

When the Princess came out, she started to dress but found her precious necklace missing. She accused Mishkin's daughter of stealing it. A quarrel soon ensued between the two girls, with Mishkin’s daughter protesting her innocence. Why would she steal back a gift that her own father had made?

But the angry princess refused to listen and complained to her father the King of Iran, and got both mother and daughter arrested and put in jail.

On the other hand Mishkin got robbed by thieves on one of the lonely mountain roads. He returned home empty-handed. When he came to know that his wife and daughter were in jail, he went straight to the King and pleaded with him to release them and put him in jail instead. This was done immediately.

That same night, in jail, Mishkin was sleeping sadly. In the early hours of the morning, in the Holy time of Hoshbam, he had a dream in which he saw an Yazad who said, "O Mishkin, you were granted so much happiness in life and still you or your daughter could not say a prayer to Behram Yazad?"

Mishkin, in the dream, sincerely apologised for his daughter's mistake “Please forgive my daughter, she is very young and has innocently erred. I ask forgiveness on her behalf, Divine Yazad”.

The Yazad was pleased and nodded. "Never mind what has happened in the past, Mishkin. When the sun rises and you wake up, you will find some money under your pillow. Your chain will loosen up too. If you order some grams out of this money and pray to Shah Behram Yazad , ALL your difficulties will be resolved."

In the morning when Mishkin woke up, he found that his chain had become loose and he also found some money as promised by the Yazad in his dream. Mishkin went out of the prison. He stood on the road, and requested a young passerby who was riding on a horse to buy him some grams (nuts), so he could say the prayer to Shah Behram Yazad.

But the young passerby haughtily refused to do so saying, "I am in a hurry to pick up some wedding clothes and I do not have the time to bring you the grams". Soon after he left, the horse of the young passerby fell in quick sand and he broke his leg.

Just then another old man was passing by with a sad face. When Mishkin requested him, he agreed to bring the grams for Mishkin even though his son was on his death bed and counting his last moments. Mishkin was touched with humanity and requested him to sit with him while he narrated the story and acknowledge it by saying "Ha Ji (Yes Please)" to whatever he heard. The old man agreed to do so, and he listened to the story. Mishkin completed his story and wished well for everybody and offered the grams to the man by way of offerings.

When the old man went home, he was amazed when he saw that his son was fine and everyone in the family was rejoicing at his fast recovery. Seeing this, the old man was overjoyed, he established his faith in Shah Behram Yazad and began to pray with grams for Shah Behram Yazad every week or whenever possible.

On the other side, the King and Queen of Iran with their daughter were relaxing in a garden. Just then a gigantic bird flew over them and dropped the necklace into the soft lap of the Princesss. When they all looked up, they say it was the SIMURGH bird of ancient legend (the great bird who raised Zal, father of Rustom Pahelvan, the hero warrior of Iran). The King now admonished his daughter thus:

"O Daughter! Mishkin’s daughter was innocent. You have falsely accused an innocent family of theft and have made them suffer in prison, what are we to do now?" (Such were the ancient Kings, they could not bear to do injustice to their subjects).

The Princess was shame-faced and apologized sincerely for her false accusations. The King had Mishkin freed immediately and brought to him, and apologised publicly to Mishkin for his error of judgement.

Mishkin said sadly, "O King, we accept your apology for this injustice, but you have already degraded my family and spoilt our name by branding us as robbers, now who will marry my daughter?"

The King and his family, seeing the truth in what Mishkin was saying, wanted to make amends. So the King agreed to marry his own son to Mishkin's daughter, after consulting with his son – the Prince of Iran and the future King. Mishkin gladly accepted.

Thus the poor woodcutter Mishkin's family was raised to becoming a part of the royal family itself, by the Grace of Dadar Ahura Mazda and Shah Behram Yazad.

Being relatives, the two families now visited each other quite often. One day they were all together at Mishkin's house, and the Queen of Iran saw that Mishkin was peeling some grams and saying the story in his mind. The Queen jokingly asked him the reason for peeling grams - "O Mishkin, WHAT are you doing? And WHY are you doing this?"

Mishkin replied: "O Queen of Iran, these grams have made us all very happy by the Grace of Dadar Ahura Mazda and Shah Behram Yazad." He then told her the whole story.

The Queen said, "O Miskhin, if there is any truth in what you are saying, please hear me. I have lost my brothers since the last 7 years, when they travelled out of Iran. I fear for their safety since the outside world is not a safe place. I promise you that if my dear brothers come back to me, I will make your story world renowned."

So the Queen and Mishkin prayed the story together, and offered the grams and sweets to Shah Behram Yazad and asked for His Divine Help for the Queen’s lost brothers to return home safely.

And by the Grace of God, the brothers came back to Iran in 3 days time and met the Queen with great brotherly love and affection. The Queen was overjoyed to see her kin, and her faith in Dadar Ahura Mazda and Shah Behram Yazad grew a thousand-fold. So she fulfilled her promise and the story was made known to her subjects in Iran as well as the rest of the world, and it was recommended to pray to Shah Behram Yazad in times of severe difficulties.

O Shah Behram Yazad! When our Parsi forefathers along with their great Fire-Priests (Dasturjees) left Iran by ship to save our sacred religion, there was a huge sea storm and their ship was about to sink. Our ancestors prayed to you, and it is only with your Divine Help that our Sacred Fire (present Fire in our Udwada Atash Behram) was saved and our Atash Behram was established in Udwada/India. You have saved us refugees from Iran in our time of great need, and helped us get sanctuary in the benevolent and great land of India, where our religion has thrived in full peace and prosperity for more than a thousand years.

So, we pray,just as the Queen's wish was fulfilled, just as Mishkin and his wife and daughter’s desires were fulfilled, just as the old man's son miraculously came to life from his death bed, just as our Parsi forefathers were miraculously saved from the sea storm and sure extinction by Your Divine Grace, similarly may all our problems and difficulties be resolved and removed. Amin, Amin, Amin.

(Here ...... offer incense and wish well for all.)

May God Almighty make all our problems and difficulties resolved and removed. May Peace be on all of the World. Amin, Amin, Amin.

* It is highly recommended that this prayer be done when you are facing a problem with no possible human solution and in times of extreme difficulties. The Divine Godly Power of Shah Behram Yazad will work miracles. Amin, Amin, Amin.

Friday, September 2, 2011

WHY HAVE WE FORGOTTEN

From: armin motashaw
Date: Fri, Sep 2, 2011 at 8:09 PM
Subject: WHY HAVE WE FORGOTTEN

                                  WHY HAVE WE FORGOTTEN
 
 
WHY HAVE WE FORGOTTEN ALL THAT OUR ANCESTORS DID, TO SAVE THE RELIGION
 
WHY HAVE WE FORGOTTEN THAT WE OWE THIS TO THE FUTURE GENERATIONS
 
WHY HAVE WE FORGOTTEN THAT THEY LEFT THEIR ALL, TO PROTECT THE " DEEN"
 
WHY HAVE WE FORGOTTEN TO PRACTISE THE "DEEN" IN ITS PRISTINE FORM- CLEAN
 
WHY HAVE WE FORGOTTEN THAT RELIGIOUS-CONVERSION IS WHAT THEY FOUGHT
 
WHY HAVE FORGOTTEN THAT THE "TOLA" THAT WENT TO GERMANY CANNOT BE SOUGHT
 
WHY HAVE WE FORGOTTEN TO MARRY EARLY IN THE "COUM" & HAVE CHILDREN MORE
 
WHY HAVE WE FORGOTTEN THAT BY CONVERTING, WE CANNOT INCREASE OUR SCORE
 
 
 
ARMIN DUTIA MOTASHAW 


Tuesday, August 30, 2011

IS MAZDAYASNI ZARATHUSHTRI RELIGION UNIVERSAL?

IS MAZDAYASNI ZARATHUSHTRI RELIGION UNIVERSAL?
Vada Dasturji Kaikhshroo N. Dastur Meherjirana, 2005, Parsi Pukar
DO YOU KNOW WHAT RELIGION IS AND WHY ARE THERE MORE THAN ONE RELIGIONS?
The questions which we have to address are:
1. What is religion? Is it really needed in the life of the humans?
2. Why are there more than one Religions amongst humanity?
3. How come, the holy Founders of all Religions like Jesus Christ, Mohammad, Abraham, Moses, Buddha, Mahavir, Krishna, Zarathushtra, universally proclaim that They have been sent by God, that They are His Messengers, that They have dialogue with Him, that They are specially inspired by Him to teach the humans a way of life, a divine Path, which leads to Him?
4. Is it reasonable to say that only one of these Religions is the True Path and others not? And that only one of them is to be "chosen"?
5. Is Zarathushtra the only Prophet of Truth?
6. How come every Religion has its own formidable list of holy Saints, Sages, Seers, Fakirs, Olias, Sufis, Dervishes, Rabais, Bhikhoos, Sadhus, Rishis, Ashavans, Saheb Delaans, Pir-e-Magans? Were all of them except Zarathushtrians away from Truth?
7. What are the criteria of choice if anyone is to 'choose' a Prophet for himself out of so many?
8. What is the meaning of universality?
9. If all Religions emanate from God and all of them lead to Him, how can just one of them be universal? Are not all Religions equally universal when their beginning and end are the same?
10. Has the intellect of man any capability to "choose” a Prophet from amongst many?
Is it easy to answer these questions? Let us try.
"Why are there more than one Religions?" This was a question asked to the great Hindu saint of 19th century Ramkrishna Paramhans (18-2-1836 - 16-8-1886). His answer was to this effect: A mother has four children. One is an athlete; he has to be given a nonvegetarian diet and proteins. Another has diarrhea; he cannot be given milk and heavy food. The third is a weakling; he is to be given moderately substantial balanced food. The fourth is a gastric; he has to avoid potato and pulses. The mother has the responsibility of maintaining her children's health by serving different food to each. Let us have another analogy. Varied patients are collected in a hospital. One has T.B., other has malaria, another one has pneumonia, fourth has mad-cow disease and the fifth has a sophisticated HIV or HPS. Each patient is treated by a specialist doctor. Some of them meet in a common hall. The T. B. patient starts praising his doctor and tells the malaria patient that he must switch to his doctor. The Malaria patient insists that his doctor is the best for all. It should be realized that each doctor is a specialist in his own field of a particular disease and may not have adequate knowledge or expertise in any other form of disease. This is the reason why Lord Krishna in Gita 3-35 says:"One's own Dharma, though imperfect is better than the dharma of other well performed. Better death in one's own dharma; the dharma of other is full of fear." (...Svadharam nidhn shrae: Pardharmo Bhaivah)
The great saint Ramkrishna Paramhans elaborates on this aspect in his masterly style:
"A professional farmer does not lose courage and continues to cultivate even if there are terrible droughts for twelve long years. But a weaver who takes to tiling for a change of occupation gets disheartened if rain fails for just one season. A true devotee does not deviate from his Path of devotion…."
Look at Lord Krishna's above passage: “Death in other Dharma is full of fear.” Why does He say so? It is like a saying amongst us: “Gujarya pachi ravan rakhdi jashe.” This is not just a colloquial saying. There are scriptural evidences to show that the Ruvan does loiter in certain circumstances.
At about five places the Gatha refers to the word "Daenaao." This is the plural of "Daenaa." Daenaa means Religion - Dharma. Gatha: Yasna Ha 31-11 proclaims that different Religions are according to the Divine Plan of Mazda. They are ordained for different groups of humanity. The undercurrent is common, but the tarikats, tenets, devotions, doctrines are different. But that difference is not meant to discriminate each other. Because Ha 34-13 declares that the Daenaao - Religions are brought by Saoshyants i.e. Prophets and Avatars of Ahura and each Din can by itself lead man to Mukti, Salvation, Nirvaan, Mokhsha, Frashogard. This is proclaimed subject to man following the commands and tarikats of his own Religion. The word used in 34-13 is "Hookeyreyt" which conveys the meaning of sticking to the Din. It also indicates ‘center’ i.e. being at the center of one's own Din.s
Ha 46-6 declares that the Paths of all Dins are against the path of druj i.e. the evil. And Ha 49-9 says every Din is a gift from Ahura leading to the breaking of the bonds of evil.
Religion is not an intellectual and argumentative exercise. Religion is a way of life to be lived on every moment of our existence on earth. It is a way leading us on the Path of God. Each Religion is God-sent and a Path towards Him. Every religion has three main phases: Knowledge, Practice and Devotion.
Knowledge is the quest for truth, an investigative divine science, which is learnt from spiritual experience in the laboratory of life.
Practice is the practical way of dealing with ourselves and our surrounding creations: animals, vegetables, minerals and humans. The banner of this practice is Armaiti: i.e. dissolution of ego; humility, love and service towards all the four creations; renouncing of all hatred; truth on the tongue; sincere attempt to avoid goonah (sins); adoption of Kerfeh ( thoughts,words and deeds as ordained by the Din) and Patet ( repentance for sins).
Devotion means divine attraction towards Daadar, Yazats, Paigamber and the Din itself. And a burning desire to walk on the Path of God and to ultimately be in union with Him.
There are a hundred references in the extant Avesta emphasizing Asho Zarathushtra’s Yazatic stature. One full Haa with 11 passages and 243 words in the Gatha are devoted to Him and depicts who HE is. Farvardin Yasht has two passages of 211 + 38 words narrating how He discharged the Divine Duties assigned to Him by Ahura Mazda and will continue to do so till Frashogard and beyond. All Avesta sings this celestial song.
One of the Duties of Asho Zarathushtra was to prepare for the advent of other great Religions and their Divine Founders. All Religions work in a Divine Brotherhood. We got the living proof of these Truths when Baheramshah Shroff (1858-1927) enlightened the Parsis on IIm-e-Khshnoom, the Divine Science, Practice, Love and Devotion of our Din.
************************************
The reformists are dying of thirst sleeping on the bank of a cool sweet spring. This description of them is given by the great Sufi Poets Rumi and Hafez. It is they who require to be awakened and revived and not the Din.
Hum Mithra at - 7 a.m. every day for Peace.

Recite: 2 Yatha Ahu Vairyo, 1 Ashem Vohu.

"Let no harm come upon the Traditional Zoroastrian flag and its values which are so dear to us. Let the reformist agenda never succeed and their nefarious plans be upturned. Let no harm befall upon Pavmahal of India that is - our Iranshah of Udwada and all Atash Behram, Atash adaran and dagah of India. The things that we value most like Holy consecrated Fire(Pavmahal), Dokhmas, Sudreh Kusti which acts as a weapon to thwart evil, and let us protect our racial traits of Parsi panu through Boonak Pasbani by not marrying outside. That is how we will be able to maintain our true Zarathosti Khandani. Let the advent of Shah Behram Varjawand and his fore runners come soon and protect us from this mess. Let my Kusti Padiav and my Tarikats be helpful to nature to fight for the cause of Righteousness against the evil negative forces of Drujis, and may it protect us all Zarathustis and entire humanity who live by religion and its tenets"

Recite: 1 Yatha Ahu Vairyo, 2 Ashem Vohu.
__._,_.___
**************************************************

Friday, July 29, 2011

POEM


---------- Forwarded message ----------
From: armin motashaw
Date: Thu, Jul 28, 2011 at 7:30 PM
Subject: POEM


JUST THINKING ALOUD ABOUT THE FEARS.... ON THE DANGEROUS GROUNDS WE ARE TREDING
 
WHERE WILL THIS LEAD US TO...........
 
 
                                          OBSESSION
 
OBSESSION TO CONVERT & ACCEPT CONVERTS IS THE LATEST ISSUE.
 
MAY BE, WE SHOULD RESEARCH IN GENETICS - ON CLONE - TISSUE
 
OR YET, SEND MISSIONARIES TO RE-CONVERT  MUSLIM-IRAN
 
MAY BE, THAT WAY WE CAN EVEN REGAIN OUR LOST TEHRAN
 
WOULD SOMEONE TRY TO RE-CONVERT PRIYANKA & RAHUL
 
PHIROZE'S GRANDCHILDREN ALSO INCLUDE PHIROZE-VARUN
 
THEN; VARIED WILL BE OUR PARSI NAMES AND SURNAMES
 
TO BE PARSIS; SINGH, IYER, NAMWANI, WILL ALL MAKE CLAIMS
 
SNUBBED-NOSED PARSIS THERE WILL BE -  WHITE, BLACK, BROWN
 
AT A DARK-STOCKY LOOKING PARSI, THEN NO BODY WILL EVER FROWN
 
THE RACE THAT STOOD OUT SO TALL, SO DISTINCTLY WILL BE NO MORE
 
ALAS OUR GREAT ANCESTORS WILL BE REMEMBERED IN A FOLK-LORE
 
 
ARMIN DUTIA MOTASHAW
 


POEM



---------- Forwarded message ----------
From: armin motashaw
Date: Thu, Jul 28, 2011 at 7:24 PM
Subject: POEM


                                    SELF  ANNIHILATION
 
 
WHO CAN HELP US BUT OURSELVES....  NO ONE ELSE SURELY ! !
 
 BUT TO HELP OURSELVES, WE ARE PROGRESSING VERY POORLY.
 
SELF-ANNIHILATION, KAMIKAZE, SUICIDE IS WHAT WE ARE UP TO
 
IT IS NOT AS IF WE DO NOT KNOW, WHAT WE MUST QUICKLY DO
 
HAPPEN WHAT MAY; WHO CARES....IT IS ZARTHUSHTRA'S HEADACHE
 
WHY SHOULD I SACRIFICE FOR ZARTHUSHTRA'S  OR RELIGION'S SAKE
 
 
 
WHO CAN WAKE UP OUR SLEEPY COMMUNITY, THAT CARES V. LITTLE;
 
LIKE NERO- WHEN ROME WAS BURNING, WAS COOLLY PLAYING THE FIDDLE
 
WE DO NOT BELIEVE,  LEARN OR TEACH OUR CHILDREN, RELIGIOUS TENETS
 
WE WANT TO FIGHT, ARGUE, DISAGREE & FOR THIS, FORM CHAOTIC SENATES
 
NO MARRIAGES, LATE-MARRIAGES, LOW FERTILITY, INTERFAITH MARRIAGES, RUIN US
 
ANY DOUBTS ? ? ? ARE NOT WE FULLY READY FOR SELF - ANNIHILATION,  THUS.
 
 
 
ARMIN DUTIA MOTASHAW
 Reply Reply to all Forward

POEM



---------- Forwarded message ----------
From: armin motashaw
Date: Thu, Jul 28, 2011 at 7:24 PM
Subject: POEM


                                    SELF  ANNIHILATION
 
 
WHO CAN HELP US BUT OURSELVES....  NO ONE ELSE SURELY ! !
 
 BUT TO HELP OURSELVES, WE ARE PROGRESSING VERY POORLY.
 
SELF-ANNIHILATION, KAMIKAZE, SUICIDE IS WHAT WE ARE UP TO
 
IT IS NOT AS IF WE DO NOT KNOW, WHAT WE MUST QUICKLY DO
 
HAPPEN WHAT MAY; WHO CARES....IT IS ZARTHUSHTRA'S HEADACHE
 
WHY SHOULD I SACRIFICE FOR ZARTHUSHTRA'S  OR RELIGION'S SAKE
 
 
 
WHO CAN WAKE UP OUR SLEEPY COMMUNITY, THAT CARES V. LITTLE;
 
LIKE NERO- WHEN ROME WAS BURNING, WAS COOLLY PLAYING THE FIDDLE
 
WE DO NOT BELIEVE,  LEARN OR TEACH OUR CHILDREN, RELIGIOUS TENETS
 
WE WANT TO FIGHT, ARGUE, DISAGREE & FOR THIS, FORM CHAOTIC SENATES
 
NO MARRIAGES, LATE-MARRIAGES, LOW FERTILITY, INTERFAITH MARRIAGES, RUIN US
 
ANY DOUBTS ? ? ? ARE NOT WE FULLY READY FOR SELF - ANNIHILATION,  THUS.
 
 
 
ARMIN DUTIA MOTASHAW